Four Ways To Fight Sexual Sin

Sexual sin goes against who God created humans to be. The Bible teaches us this lesson in Proverbs 5 as the sage warns a young married man against the adulteress.

You may not be young, or married, or a man, but the wisdom of this text applies to you as much as to anyone else. Committing adultery with a woman is not the only form of sexual sin, but it follows a pattern that is common to all. Listening to this passage will help all of us. As the passage unfolds, it presents to us four steps we’ll need to take to avoid sexual sin.

1. Flee from Temptation

The author begins with an exhortation to listen:
My son, be attentive to my wisdom; incline your ear to my understanding that you may keep discretion, and your lips may guard knowledge. For the lips of a forbidden woman drip honey, and her speech is smoother than oil. (Proverbs 5:1–3)
Sexual sin is often attractive. It has a certain charm that invites and allures with seductive and smooth speech. It is also addictive: “The iniquities of the wicked ensnare him, and he is held fast in the cords of his sin” (Proverbs 5:22). Like any appetite, the more we feed sexual sin the more it grows. The more we commit it, the more we will feel we need it, the easier it will be to do it, and the harder it will become to stop.
So, we need to flee.
Now, O sons, listen to me, and do not depart from the words of my mouth. Keep your way far from her, and do not go near the door of her house. (Proverbs 5:7–8)
Fleeing sexual sin means doing all we can to avoid it. For some of us, that will mean restricting what we look at online, or not watching certain TV shows, or being more careful about what social situations we place ourselves in, or breaking up with someone (even if they mean the world to us), or changing our job.
If any of this seems like an overreaction, listen again to how it all ends: “He dies for lack of discipline, and because of his great folly he is led astray” (Proverbs 5:23). Sexual sin is attractive and addictive, and this is a lethal combination. Any action and sacrifice is worth it.

2. Consider the Future

The writer wants us to see what it all comes to in the end: “At the end of your life you groan, when your flesh and body are consumed” (Proverbs 5:11). Sexual sin has consequences. We may talk about these things as a “fling” or “one night stand,” but the fact is, such sins are not so easily containable.
Do not go near the door of her house lest you give your honor to others and your years to the merciless lest strangers take their fill of your strength, and your labors go to the house of a foreigner. (Proverbs 5:8–10)
Sexual sin seems so attractive now, but fast-forward to the end and it all looks very different: “You say, ‘How I hated discipline, and my heart despised reproof! I did not listen to the voice of my teachers or incline my ear to my instructors’” (Proverbs 5:12–13). The wise consider their end before they get there.

3. Uphold Your Marriage

The young man being addressed needs to see how overwhelmingly positive a thing it is to enjoy sexual fulfillment within marriage.
Drink water from your own cistern, flowing water from your own well. Should your springs be scattered abroad, streams of water in the streets? Let them be for yourself alone, and not for strangers with you. Let your fountain be blessed, and rejoice in the wife of your youth, a lovely deer, a graceful doe. Let her breasts fill you at all times with delight; be intoxicated always in her love. (Proverbs 5:15–19)
The Bible is not at all embarrassed by the enjoyment of sex in marriage. Some of the imagery here leaves little to the imagination. Cistern and well are both images of female sexuality, as the fountain is of male sexuality. We shouldn’t be surprised to see such imagery in the Bible. God is the one who designed human sexuality, intending for the husband and wife to enjoy their sexual union.
It is a man being addressed in this passage (“be intoxicated always in her love”), and so this is being spoken of from his perspective. But it is equally true of how the wife is to be delighted and intoxicated by the sexual love of her husband. Paul makes this clear in the New Testament:
The husband should give to his wife her conjugal rights, and likewise the wife to her husband. For the wife does not have authority over her own body, but the husband does. Likewise the husband does not have authority over his own body, but the wife does. (1 Corinthians 7:3–4)
But there is alternative intoxication offered: “Why would you be intoxicated, my son, with a forbidden woman and embrace the bosom of an adulteress?” (Proverbs 5:20). It can feel every bit as heady and dizzying as romantic fulfillment within marriage, but we know how devastating the fallout of adultery can be. It can wreck a whole life, emotionally, physically, spiritually, and economically.
So we must work at our sex lives. And, it probably goes without saying, investment in a healthy sex life is not likely to happen without investment in the marriage relationship as a whole, building and deepening the friendship that lies at the heart of it.
What about those of us, like me, who are single? This kind of language can be painful. We hear of the intoxication of sexual satisfaction and it is hard to hear. We must persevere in upholding the Bible’s teaching and honor the marriage bed by living lives of purity. And we need to uphold the marriage we have together with Christ. The language of intoxication that can be so hard to hear is a picture of what we will experience in eternity with him. We are pledged to him and need to honor our relationship with him by remaining faithful to him.

4. Remember God Is Watching

All that we do, and say, and think, takes place in the full view of God: “A man’s ways are before the eyes of the Lord, and he ponders all his paths” (Proverbs 5:21).
This is a warning to us. We may be able to deceive other people; we will never deceive God. There is simply no thought he hasn’t seen and doesn’t know through and through. God sees every word we type into our search engines.
God sees our sin. But he also sees every striving to be pure and godly. He knows when we are battling; he knows what we are going through. It may well be that no one really seems to understand the kind of struggle you face or really knows the pain you go through as you fight temptation. But Jesus does. He draws near to us, as we draw near to him. Our labors for him are never unnoticed. As we fight for purity, he fights for and with us.
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Is God Angry at me When I sin?

As you can imagine, we get a lot of questions about what it means to live as a child of God. We go from being a rebel against the King to becoming a child of the King. So how does God’s disposition toward us change? And specifically, is God angry at his children when they sin? It’s a question from a listener named Kathleen.
“Pastor John, hello! As a born-again believer, is God still angry at me when I sin? I believe God’s wrath is real, and I have embraced Christ’s propitiation for my sins. But I struggle to understand the difference between God’s wrath and anger over my sin before and after my justification. I personally hate my own sin and want to be done with it all. But for now, does Christ’s death for my sins and subsequent propitiation mean that God is never angry at me when I sin? Or just that his final wrath on me was satisfied? What is God’s affectional disposition toward me, in Christ, when I stumble and sin in my life right now?”
It might be possible to put in a sentence or two the complex affectional disposition of God toward his children in this age. But it seems to me that such an effort does less than what the Scriptures actually do when we read them regarding God’s disposition toward us.
It gives some help to try to synthesize those words; I do this all the time. That’s what preaching and theology is: the effort to make sense out of all the passages of the Bible. But when it comes down to it early in the morning, late at night, when we need some word of truth and firmness and helpfulness and encouragement, it isn’t so much the syntheses that have power in our lives, but the very words of God himself in Scripture. So let me do both, but really put the emphasis on the Scriptures.

Disciplined, Not Condemned

“Even though God is displeased when we sin, he never looks on us with contempt.”

Let me say just a short word of synthesis and then refer Kathleen to the very specific passages of Scripture. Here’s my synthesis:
God’s punitive anger — that is, his punishing or condemning anger — is completely absorbed by Christ when he died. He became a curse for us. He bore our sin. But God may still be angry and displeased and grieved toward his beloved children in a disciplinary sense rather than a condemning sense.
Let’s put it positively:
Before we were believers, we could not please God. “Without faith it is impossible to please him” (Hebrews 11:6). Before, we could not please God. We were by nature children of wrath (Ephesians 2:3). Now that we are believers, we do please God, and he feels great delight in us as his children.

Our Happy God

That’s my synthesis of what I see. Let me turn now to specific Scriptures so that these can just sink in. Let’s start with the fundamental truth that God is a very happy God in providing gospel hope to sinners.
In 1 Timothy 1:11, Paul refers to the “gospel of the glory of the blessed [or happy] God.” We just have to be sure that we rid our minds of a gloomy picture of God, whose Son somehow finagled a way for us to sneak into heaven, and now we must stay out of his way lest he slap us around like maybe our father did. We need to be done with thoughts that God is disinclined to save sinners.
Luke 15, over and over, like four times, talks about gladness. “Just so, I tell you, there will be more joy in heaven over one sinner who repents than over ninety-nine righteous persons who need no repentance” (Luke 15:7). We know it’s talking not just about angels throwing a party, but God himself, because in the parable of the prodigal son, that’s in fact what he does. He runs out. He grabs his son, hugs him, throws a party, and says, “Come on, come on, older son. He’s home, he’s alive!” I mean, this father is just oozing gladness, not begrudging, as if he is saying, “I guess I have to save my son who wrecked all my property.” It’s just not like that.

Grieved Over Sin

He does hate sin. I mean, we’re not going to gloss over that. God hates sin, including mine — my regenerate, John Piper sinning. God hates sin, not only because it dishonors him, but because it damages me. Sin damages us, Christians.

“God is a very happy God in providing gospel hope to sinners.”

Ephesians 4:30 says that we can grieve God with our sin. And1 Thessalonians 5:19 says we can quench his Spirit with our sin. It’s plain from 1 Thessalonians 4:1 that some behaviors please God and some behaviors displease God.
Probably the most important text on feeling the tension and getting it right is Hebrews 12:5: “My son, do not regard lightly the discipline of the Lord, nor be weary when reproved by him. For the Lord disciplines the one he loves” (Hebrews 12:5–6). This is what is hard for us to feel when we’re being disciplined, because the discipline here is physical suffering at least (it may be other things as well). We know it is physical suffering because he said, “You have not yet resisted to the point of shedding your blood” (Hebrews 12:4). We know what kinds of things he’s talking about. He then concludes, “[God] chastises every son whom he receives” (Hebrews 12:6).
Then he goes to quote a proverb, starting in verse 10: “[God] disciplines us for our good, that we may share his holiness. For the moment all discipline seems painful rather than pleasant, but later it yields the peaceful fruit of righteousness to those who have been trained by it” (Hebrews 12:10–11).

Loved with Great Love

Here’s what we have to affirm and see in these texts. In and through and under all of this grieving and quenching and displeasing and the resulting discipline, we must not lose sight of the following texts. So let me just read them, They’re glorious. Bathe in these.
“There is therefore now no condemnation for those who are in Christ Jesus” (Romans 8:1). That is gone; it’s over. No guilt, no condemnation, no punishment. Christ took it all.
“What then shall we say to these things? If God is for us [which he is one hundred percent], who can be against us? He who did not spare his own Son but gave him up for us all, how will he not also with him graciously give us all things?” (Romans 8:31–32). God is bent on giving us everything that is good for us.
Here is Ephesians 2:4–5: “But God, being rich in mercy, because of the great love [that’s the only place in the apostle Paul where that phrase,great love, is used] with which he loved us, even when we were dead in our trespasses, made us alive together with Christ.” If you’re alive in Jesus — which means, if your heart is alive to Jesus, loving Jesus, trusting Jesus — he has great love for you, and that’s the evidence of it.
Here is my favorite gospel Psalm: “He does not deal with us according to our sins, nor repay us according to our iniquities. For as high as the heavens are above the earth, so great is his steadfast love toward those who fear him; as far as the east is from the west, so far does he remove our transgressions from us.” Here it gets really tender and sweet: “As a father shows compassion to his children, so the Lord shows compassion to those who fear him” (Psalm 103:10–13).

Singing King

“The Lord your God is in your midst, a mighty one who will save; he will rejoice over you with gladness; he will quiet you by his love; he will exult over you with loud singing” (Zephaniah 3:17). Can you hear God singing? No, you cannot because you don’t have glorified ears yet, and you wouldn’t be able to take it. You think thunder is loud.
“Fear not, little flock, for it is your Father’s good pleasure to give you the kingdom” (Luke 12:32). Oh, I love that verse. Your Father, little flock, he’s a Father, he’s a Shepherd, he’s a King. He’s not merely giving us the kingdom. He’s loving to give us the kingdom. He’s finding good pleasure in giving us the kingdom.

“God will restore us and bring us unfailingly to an eternity with no grieving him anymore.”

Here’s Psalm 147:10: “His delight is not in the strength of the horse, nor his pleasure in the legs of a man, but the Lord takes pleasure in those who fear him, in those who hope in his steadfast love” (Psalm 147:10–11). The reason I think that’s precious is because you might say, “Well, I’ve got strong legs; I can run. Why isn’t God delighting in my strength?
This text is written for the last hour of your life, man. I mean, you’re going to have no legs. You’re going to be lying in a bed. You’re going to weigh 85 pounds. You’re going to be in a diaper. You’re going to be breathing through your mouth and you’re going to be wishing you were dead. In that moment, nothing is required of you but hope for him to delight in you at that moment. That’s good news. That is really, really good news for helpless people. All of us are going to be helpless sooner or later.
The last text is one of my favorite new-covenant promises,Jeremiah 32:40–41: “I will make with them an everlasting covenant, that I will not turn away from doing good to them. And I will put the fear of me in their hearts, that they may not turn from me. I will rejoice in doing them good, and I will plant them in this land in faithfulness, with all my heart and all my soul.”

[ Download Music ] Testimony Mr Jaga – Miracle || Audio + Video

[ Download Music ] Testimony Mr Jaga – Miracle || Audio + Video

Fuji-pop Artiste and Nigerian Gospel Minister, Testimony Mr Jaga goes prophetic in his newest single “MIRACLE,” accompanied with an inspiring video directed by Carel Films.
Mr Jaga presents himself in a new dimension as he finely blends his signature “Fuji” sound with soulful Afro elements on “MIRACLE” which will catch many by surprise. The powerful new track produced by Kelly Lyon (aka Spiritual beatz) is a song of prayer and healing bound to activate and increase your faith for a MIRACLE.
“It’s your time for a Miracle…I see a Miracle” Testimony Sings “….Master Jesus is Here”
“Miracle” comes shortly after the release of his lauded single “Kpansa Kpansa” followed by the highly-demanded French version to great acclaim.

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[ Download ] Okey Sokay – So Good (Live)

[ Download ] Okey Sokay – So Good (Live)

Rox Nation’s Okey Sokay has given a visual treatment to his thanksgiving single “GOOD,” to great acclaim.The well-received track lifted from “THE TRANSITION” album, describes GOD’s immense love and faithfulness towards us
“Jesus, You are so Good, what no man can do You have done for me” – Sokay Sings
GOOD (Live) was recorded at THE TRANSITION home coming tour with Okey Sokay and OYEL PLANET. Get song on various digital platforms via: fanlink.to/okeysokay-good
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[ Download Music ] Don Daniel – "By His Grace" | @dondanieldda

[ Download Music ] Don Daniel – “By His Grace” | @dondanieldda 

Daniel Achibong, popularly known as Don Daniel is a dynamic, contemporary gospel musician. He is a native of Akwa ibom state, Nigeria. He was born into a family of seven.
Don Daniel is a songwriter, a composer, a music director, an excellent instrumentalist, an amazing music producer and a wonderful sound engineer. The young talented Don Daniel is the founder of “DDA RECORDS” he started singing hip-hop in 2004, and in 2007, he got born again in Christ Embassy Church, Ibadan, where he began his journey as a Gospel artist. He released his first single “Hold on” in 2009 and in 2015 he dropped his first EP title; Flying High, during his musical concert “Free to worship” then in 2016 he released another EP title; Amin (Amen).
He has written so many songs and ministered in different programs and events; Don Daniel is the host of (FTWC) free to worship concert, which he started in the year 2015, in the city of Ibadan, Nigeria. With the intention of taking it to other cities in the world. Don Daniel is constantly impacting lives through his songs with personal programs, programs and events organized by churches, groups, organizations, individuals etc. Don Daniel is the CEO of the fast rising record label ” DDA RECORDS ” As for him, music is an art of expression not impression, it is beyond the song.
According to him, gospel music is a channel and an opportunity to carry out spiritual act.
Here is his latest single titled “By His Grace” from the soon to be released EP “BY HIS GRACE
(Available for pre-order on iTunes) : https://music.apple.com/us/album/by-his-grace-ep/1469365219?ls=1

Enjoy.

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Song lyrics:
 
Jesus made it possible
I can’t stand here without Him
Jesus made it possible
Standing here is by His grace
2x
 
I’m standing by His grace
By His grace
I’m standing by His grace
By His grace
I’m standing by His grace
By His grace
By His grace
I’m standing by His grace
By His grace
By His grace
 
I’m winning by His grace
By His grace
I’m winning by His grace
By His grace
I’m winning by His grace
By His grace
By His grace
I’m winning by His grace
By His grace
By His grace
 
I’m living by His grace
By His grace
I’m living by His grace
By His grace
I’m living by His grace
By His grace
By His grace
I’m living by His grace
By His grace
By His grace
 
Jesus made it possible
I can’t stand here without Him
Jesus made it possible
Standing here is by His grace
2x

[ Download Music ] Veestringx – Sujada

[ Download Music ] Veestringx – Sujada

Veestringx, a multi talented artist with an art of a unique sort is one whose sound maybe described as blend of modern Arewa melody, with a touch of the “garaya”, all of which create the perfect melody of his art. His art can be equated with the likes of Dan Maraya. With a sound like his, the Arewa legacy wouldn’t be going out of style any time soon. In short his art is the new vintage. He is a gospel artist with a burning zeal and passion for God. His quest for God and true worship through music is one that should inspire this generation positively.    His art of music stems from the “gargagiya” style, fission of the African musical sound with a touch and blend of the Western musical instruments.
The fast rising gospel singer, songwriter, guitarist and recording/performing artist  releases his great sound track titled ” SUJADA ” produced by VIC DA WHIZZLE .

[ Download ] Nolly B – Imara Mma (ft. Shalom) || Audio + Video

[ Download ] Nolly B – Imara Mma (ft. Shalom) || Audio + Video

Nolly B a gospel music artiste who has also been featured in several Nollywood movies finally releases the official visual for his most anticipated song IMARA MMA
The epic video which has in performance other dramatists in the likes of Uche Ebiem, Nzube Ibekwe, GoodLuck Oga, Chidiebere Ngwu and FearGod Elem.
NollyB as has been noticed in his earlier released musics also featured the beautiful female artiste Ezinne Iriemenam, a.k.a Shalom.

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View and Download on youtube >>> https://www.youtube.com/watch?v=5KfdzPJtCEc

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The music which has been making waves for the past few minutes of release has been adjudged by music critics as worthy of study going by its unique rendition by the both artistes as well as the drama performance .
The video shots also served as a great level of attraction going by its dimensions appeal and locations. NollyB made it known that the music was actually produced by Mr.Vee at Ashrock Studios.
While the Video was shot by VUPs Music as Directed by the Nollywood film maker,Vincent Ucheibe with video postproductions at VUPs Studios.
In a remark, the Enugu based artiste gave all gratitude to God and everybody who in one way or the other has joined in making the music a reality
He also disclosed his readiness to partner with any musician whether made or up and coming. According to him it is time to give back to the society that made him.
In respect to collaborations NollyB can be reached through the following contacts, 07064575832 or 08108086914.
Facebook Itz Nollyb, Instagram Itz NollyB.

Sacred weapons for Spiritual war.

Image result for images of armour

Over recent years, there have been many television shows aimed at helping people get properly dressed. Sometimes the premise revolves around experts helping people to pick the right outfit for a wedding. At other times, someone with a woefully poor fashion sense receives a total makeover with the help of fashion gurus and some serious spending. In a similar way, Christianity helps people become properly dressed, although not in the typical sense.

Paul advises the Ephesians that there are certain things Christians must put off and others they must put on. More specifically, he tells them (and us) to put on the Christian armor so we can be properly equipped to stand up to the assaults that inevitably come our way in this spiritually dangerous world.

God’s Armor

According to the Bible, life is not a picnic but a battle, an armed struggle against a powerful adversary. To engage in that battle properly, we need a spiritual makeover in which our flimsy, inadequate natural attire is replaced by suitable armor and weaponry. So Paul concludes his magnificent, gospel-saturated letter to the Ephesians with a final charge to be prepared to engage with the battle of life in the right way, dressed in the armor of God.
Many people assume that, as Wikipedia puts it,
the various pieces (the belt of truth, the breastplate of righteousness, the shoes of the gospel of peace, the shield of faith, the helmet of salvation, and the sword of the Spirit) are correlated to what Paul would have witnessed firsthand as the arms and armor of Roman legionaries during his life in the Roman Empire.
This assumption, however, misses the fact that each of the pieces of armor has a rich background in the Old Testament, where they describe God’s armor — the armor that God himself dons to rescue his people. The Old Testament, not the Roman legionary, provided Paul with his inspiration — and if we miss this background, we may misinterpret and misapply the various pieces of the armor.

Breastplate and Helmet

The most obvious examples are “the breastplate of righteousness” and “the helmet of salvation” (Ephesians 6:1417), both of which are drawn directly from Isaiah 59:17. There the prophet says of God, “He put on righteousness as a breastplate, and a helmet of salvation on his head; he put on garments of vengeance for clothing, and wrapped himself in zeal as a cloak.” In the preceding chapters, Isaiah describes God’s promise to deal with the physical enemies of his people, especially Babylon. But now the prophet describes the divine warrior coming to deal with the far greater and more dangerous enemy of their souls: sin.
God’s people have no righteousness of their own to bring; their best righteousness, apart from divine help, is nothing more than filthy garments (Isaiah 64:6). If the Lord were to deal with his people according to their own deeds, there would be nothing to anticipate but fearful judgment. But Isaiah declares that the divine warrior would not come as a wrathful judge; instead, he would come as their Redeemer to bring them salvation.

Ready Feet

Similarly, Paul’s image of “feet readied with the gospel of peace” (Ephesians 6:15, my translation) does not stem from observing Roman sandals; rather, the picture draws directly onIsaiah 52:7: “How beautiful upon the mountains are the feet of him who brings good news, who publishes peace, who brings good news of happiness, who publishes salvation, who says to Zion, ‘Your God reigns.’” Ephesians 6 and Isaiah 52 (together with Nahum 1) are the only passages in the Bible where the words feetgood news, and peace occur together.

“According to the Bible, life is not a picnic but a battle, an armed struggle against a powerful adversary.”

This Old Testament background clarifies a potential ambiguity in Paul’s words. When Paul speaks of feet shod with “the readiness of the gospel of peace,” does he mean the readiness given by the gospel of peace or the readiness tospread the good news that brings peace? Many translations and commentaries opt for the former interpretation. But if Paul is thinking about Isaiah 52, then the readiness he has in mind is primarily the readiness to share the good news as heralds of the gospel. Heralds need good shoes to enable them to travel far and fast to bring their message to those hungry to hear good news.
Isaiah imagines the watchmen bursting into joyful song on the walls of Jerusalem (Isaiah 52:8). Those who had long strained their eyes with fearful anticipation of an approaching enemy now herald good news of deliverance to the beleaguered citizens of Zion. Paul applies this same image to our privilege of hastening to share the gospel of peace with believers and unbelievers alike.

Belt of Truth

The belt of truth also comes from Isaiah. In Isaiah 11, God’s people, Israel, had turned their back on the light and chosen to live in darkness, spurning the Lord’s revelation. Yet God promised he would send a messianic figure from the line of David to deliver them. This coming King would wear righteousness as a belt around his waist and “faithfulness” as a belt around his loins (Isaiah 11:5).
The Greek translation of the Old Testament uses the same Greek word (aletheia) for faithfulness in Isaiah 11 that Paul uses in Ephesians 6, where our English versions translate it as truth. This messianic King will save his people and bring in the final blessing of peace — a peace that extends throughout creation (Isaiah 11:6–9). The toxic effects of the fall, brought about by the first Adam listening to Satan’s lies, would be reversed by this second Adam and heir of the line of David, whose foundational qualities are truth and faithfulness.

Sword of the Spirit

The sword of the Spirit, the word of God, is drawn from Isaiah 49:2. There the promised servant of the Lord says, “[The Lord] made my mouth like a sharp sword; in the shadow of his hand he hid me; he made me a polished arrow; in his quiver he hid me away.” In other words, the Lord was preparing his servant to come as a warrior with sharp words of judgment. In the original context, the servant was Israel, who was supposed to be God’s faithful servant, equipped by him to bring light to the Gentiles. Yet in Isaiah’s time, there was much that needed to be judged and condemned in Israel and Judah themselves. They were not fit to be the Lord’s servant, so he had to send his servant to bring light to them as well as to the Gentiles.

“The armor is first and foremost God’s armor rather than ours.”

This promised servant, the new Israel with a mission to historic Israel, is Jesus himself. Yet even though Jesus could have entered this world with sharp words of judgment, condemning all those who fall short of perfect righteousness, in his first coming he came to seek and to save the lost, both those from Israel and from the nations (Luke 19:10). In his second coming, Jesus will return as a warrior riding out on a white horse with a sharp sword coming from his mouth with which to judge all nations (Revelation 19:11–16).

Shield of Faith

The Old Testament background for the phrase shield of faith also clarifies an ambiguity in Paul’s imagery. When he says, “Take up the shield of faith, with which you can extinguish all the flaming darts of the evil one” (Ephesians 6:16), Paul is not saying that faith in itself has remarkable defensive power against Satan. Rather, he is saying that faith protects us from Satan’s attacks because faith takes hold of the power and protection of God himself.
Throughout the Old Testament, it is God, not faith, that is repeatedly described as our shield. In Genesis 15:1 the Lord tells Abraham, “I am your shield; your reward shall be very great.”Proverbs 30:5 says, “[God] is a shield to those who take refuge in him.” God is our shield and refuge; he is our hiding place in the day of difficulty; his faithfulness will keep us safe when we are being shot at by arrows, flaming or otherwise (Psalm 91:4–5). Faith becomes our shield in Paul’s imagery because it is the means by which we flee to God for refuge.

Christ the Warrior

Most importantly, the Old Testament background challenges the common view that the Christian armor is primarily a set of disciplines we must perform to measure up as Christians. It is certainly true that God’s armor describes essential qualities for us to pursue passionately if we are to stand firm under Satan’s assault. Yet the armor is first and foremost God’s armor rather than ours. Through the gospel, the divine warrior gives us his equipment, which he wore first triumphantly in our place in his definitive struggle against the forces of evil.

“Through the gospel, the divine warrior gives us his equipment, which he wore first in our place.”

Jesus Christ is the triumphant warrior over Satan, death, and sin through his faithfulness and righteousness, and his victory is now credited to us as if it were our own. Because he stood firm in his battle, we Christians — weak, fearful, and unprepared as we so often are — also will ultimately stand. By faith, his righteousness becomes ours, and in Christ we have a shield of refuge in God, who will never leave us nor forsake us.
This is the good news that we have been given the privilege of heralding far and wide throughout the world, as well as preaching to our own hearts on a daily basis. The armor of God speaks mercy and grace to broken sinners, and a salvation that the combined forces of hell itself can never steal from us, as we rest in him.

What does it mean to be matured?

All of us can reach maturity in the Christian life. In this lab, John Piper focuses on the first step: leave behind childish ways.
Some questions to ask as you read and study Philippians 3:15–16:
  1. Would you describe yourself as a mature Christian? Why or why not?
  2. Compare Philippians 3:15–16with Hebrews 5:13–14. What are the characteristics of a mature believer? What will it take to get there?
  3. Watch the lab. According to John Piper, what is the difference between perfection and maturity? Why might they be easily confused?

Watch this video offline by downloading it from Vimeo or subscribing to the Look at the Bookvideo podcast via iTunes or RSS.

Principle for Bible Reading

Defining Terms in Context
Often, we come with our definitions of words before we understand what a verse or passage means. This habit can work at times, but we must not silence the passage itself and we must let it define what certain words mean. Words help us understand verses, and verses help us understand words.
So, as you read, take time to ask, “What can I learn about what this word means from the passage?” Set aside a couple of days to read through a whole book several times before walking through it in a slower, more in-depth way.
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