[Download] Sonnie Badu -Bigger God

[Download] Sonnie Badu -Bigger God

Award winning UK based Ghanaian gospel singer and Pastor, Dr. Sonnie Badu releases a new praise single titled ‘Bigger God’.
The new song released on Mother’s Day and dedicated to all mothers and his wife, the Baba hitmaker outstandingly arranged this praise jam the African way as he always he loves to do. The intro was lighted up with various instrumentations and skills that brought the song to life.
The song ‘Bigger God’ declares the glory and majesty of God and expresses His attributes as being Bigger, stronger, Greater, wiser and incomparable.
Listen To Bigger God Audio/Lyrics Below;
Bigger God is available on all digital platform for download!

[Download] Riah – You Are Good

[Download] Riah – You Are Good

Fast-rising Abuja based gospel artiste Riah is out with another amazing song titled YOU ARE GOOD.
After carving a niche for herself in 2014 with her debut single NONE LIKE YOU, She also have singles like The way you love me and Saved.
YOU ARE GOOD is a song that emphasizes on the goodness of our Lord Jesus and His unconditional love.
He is a good father and His goodness knows no bound.
The song was produced by one of Abuja’s finest producer Ay Klasiq.

CONNECT:
Instagram: @_official_riah
Twitter: @_official_riah
Facebook: RiahStrings.

[Download] Anthony Adoki – God

[Download] ANTHONY ADOKI – God


Minstrel, worship leader and recording artiste, Anthony Adoki returns with a powerful worship song titled “God.”
According to him:
“I received this song when I was having a personal study of the book of Revelation 1:8. God seeks for true worshippers and true worshippers centers their worship on God alone. Revelation 1:8 is the scriptural example of who and why we worship.”
The song was produced by Mela.

Watch the lyric video below:
YOUTUBE
“GOD” LYRICS
WRITTEN BY ANTHONY ADOKI
You are Alpha and Omega, beginning and the ending
Which was and is and is to come
The almighty
God
Everlasting Father and King
God
Covenant keeping God
God
Savior, redeemer, my help
God
Unstoppable King
You are
God
Everlasting Father
You are
God
Covenant keeping God
You are
God
Saviour, redeemer my help
God
Unstoppable saviour
You are
God
No man can do me like You do me
God
No man can change me like You do
God
Creator of the world You are
God
Angels bow before You
God
Everlasting father you are
Lord you are my God
Lord you are my King
Oh you are God.
Get DOUBLE MY PRAISE album by Anthony Adoki here: http://www.boomplaymusic.com/share/album/1925863
CONNECT WITH ANTHONY ADOKI ON SOCIAL MEDIA
Twitter: @Anthony_Adoki
Instagram: @AnthonyAdoki
Facebook: Anthony Adoki

Event: Jeremiah Music Presents – EXTREME WORSHIP and AWARD NIGHT

Event:Jeremiah Music Presents – EXTREME WORSHIP and AWARD NIGHT

GET READY !!! For Friday. July. 12. 2019. 10pm

EXTREME WORSHIP & AWARDs Night. with Music Minister  JEREMIAH OLUWATOKE….
& other ministers.

@ RCCG Sunshine Parish Lp10 Hqtrs.
2, Somoye Street, Omotoye Estate, Mulero B/Stop.
After NYSC, Orile-Agege, Iyana-Ipaja Lagos.

For sponsorship & enquires.
jeremiaholuwatoke@gmail.com
Tel: 08168557383 | 08169826180
Facebook | Twitter | Instagram @jeremiaholuwatoke

Thank you for sharing……

You are blessed EXTREMELY. 

Blessings Beyond our Dreams.

We live in the land of dreamers.
You’ve seen this before: The biggest impact, as the spiel goes, comes from the biggest dreams, and therefore, if you want your life to really count, you need to broaden the horizons in your mind. Our deficiencies are mainly in our expectations, not our competencies. Think bigger. Invest your best in what yields the maximum payoff. And then, if really true to form, there will come a string of words like “greatness,” “leadership,” and “influence” — all focused on you and the good you could be doing.
When it’s sincere and given the right qualifications, big-dream messages like this are wonderfully inspiring. We shouldn’t shun the practical wisdom of good old-fashioned industry; we should seek to listen, to learn, to grow. And at the same time, when advice like this is at its worst, and when we are at our most naïve, we’ll digest faux-Christian precepts as if they were Scripture and mistake the favor of God to be in all that’s new and flashy. Implicit in it all — if our hearts are dark enough to hear it (and they are) — is not so much an encouragement that we strive to make the world a better place, but that we strive to be rock stars. That’s the Kool-Aid. That’s the dark side.
And if we’re not careful, we’ll think that God mainly cares about us gaining followers and doing action, that mainly he just doesn’t want you to sell yourself short, or waste your energy on low-impact drivel. We’ll think that God’s real blessing is found in our giftedness, in what we’re able to build and where we’re able to go.
But that’s not true.

Getting to the Great

Undeniably, God wants us to do great things in his name, except it really matters how we define “great,” and what we’re actually looking for in it.
“Great” probably isn’t as glorious as you imagine, and rest assured, you won’t be the more blessed having arrived there. In fact, for those men who want to change the world, what you might need most is a wife who wants you home for dinner.

Men who want to change the world need a wife who wants them home for dinner.

Somewhere in the stuff like that is where you’ll find God’s blessing.
Like in an infant whose diaper needs changing, and a toddler who lives for your attention — atoddler, not an audience. The real blessing isn’t found behind shiny platforms, but in the garbage bag that must be taken out, the one that has a little hole in the bottom, that leaks a trail of some unidentified substance from the kitchen to the front door, demanding an extra five minutes of your time to retrace your steps on hands and knees with a paper towel, wiping up the mess, leaving the living room a better place.
There is God’s favor, there in the mundane, when we’re stuck between two worlds, seated with Jesus in the heavenly places and bent down here cleaning floors. There is where God smiles on his children.

When You Know

The greatest blessings in life aren’t found in being a great leader, or a great communicator, or a great pastor. The greatest blessings are found in being human before the face of God — a human forgiven and righteous in Christ. Didn’t he say that to us? “Do not rejoice in this, that the spirits are subject to you, but rejoice that your names are written in heaven” (Luke 10:20).
This kind of blessing is much more quiet than the glitz we think we crave, indeed so quiet that we usually miss it, and we’d only long for it if it were gone. It’s the deep blessing that too easily evades us, the blessing that knows what it feels like to be woken up before sunrise by the sounds of a summer thunderstorm — thunder so loud that it makes you stretch your hand over your heart to feel how fast it’s beating, and then look beside you at a woman more precious than jewels, and then hear, from the doorway of your bedroom, in the froggy voice of a frightened four-year-old, “Daddy, I’m scale’wd.” So you pull back the covers and let him listen to the thunder with you for a while, thinking, as he buries his head in the pillow, here is a soul — a soul! God, make him a great man.
And you know in that moment that the greatness you’re asking for is some semblance of the emotion you feel right then. No one else might get it, but you know. Here, where you never expected it, here is greatness, hereis leadership, here is influence.
Then you whisper, praying in this land of dreamers: Bless him like this.

Fighting to be a Peacemaker.

World War I was not good to the world. No one wanted anything like that to happen again. So in 1928, leaders from the United States and 14 other countries, including France and Germany, gathered in Paris to sign the Kellogg-Briand Treaty renouncing war and calling on nations to resolve disputes through pacifist means.
In his statement from the east room of the White House in July 1929, President Herbert Hoover announced, “I dare predict that the influence of the Treaty for the Renunciation of War will be felt in a large proportion on all future international acts.” Within just 12 years, every nation that signed the Kellogg-Briand Treaty was engaged in World War II.
Declaring peace—and even desiring peace—are much easier than achieving peace.
The fight to make peace
Few of us are asked to ratify international peace treaties, but all of us understand the challenge of strained relationships. At times, we find ourselves in the middle of the conflict. At other times, we are on the outside looking in. Either way, the faithful Christian has a responsibility to make peace, but making peace often requires more of a fight than we first expect.
When Jesus said, “The peacemakers are blessed, for they will be called sons of God” (Matt. 5:9), he was not encouraging us to play the pacifist by sweeping problems under the proverbial rug. That is the work of peacekeeping, not peacemaking. Peacekeeping appeases the loudest, rudest voice in the room just to quiet an argument. Peacekeeping settles for injustices because the work of justice is simply too much trouble.
God condemned that kind of triviality when he said, “They have treated My people’s brokenness superficially, claiming, ‘Peace, peace,’ when there is no peace” (Jer. 6:14). Declaring peace is easier than making it.
Our first conflict
Perhaps the reason for that is the personal nature of war and peace. Our first conflict is not with the people around us but with the God who created us. He loves us, but our sin is an offense against God and puts a distance between him and us. Although we may try to close the gap, the only way to make things right is to completely remove the offense.
We talk about making peace with God, but he never expects us to make peace with him. Instead, through Jesus’ death, burial and resurrection, he removed our sin and replaced it with his righteousness. Therefore, it is by grace through faith that our offense is removed and reconciliation with God is achieved. We do not make things right. Instead, we can have peace with God because Jesus did the essential work of reconciliation on our behalf.
And the peace we have with God then produces the peace of God in the hearts of his people. Notice these words from the apostle Paul, “Don’t worry about anything, but in everything, through prayer and petition with thanksgiving, let your requests be made known to God. And the peace of God, which surpasses every thought, will guard your hearts and minds in Christ Jesus” (Phil. 4:6-7). These were not trite words meant to minimize a problem. Paul wrote them from a prison cell to believers who were facing pressure and persecution of their own.
When we have peace with God, the peace of God defends us against fear. And the peace of God shows us how to thank him in everything because we know that nothing can separate us from the love of God ever again.
The pursuit of peace with man
It is from this place of reconciliation with God that believers do the work of true peacemaking in the world. Christians are the benefactors of God’s mercy, which gives us a ministry of mercy to others. We understand that human conflict is not primarily ethical, political or relational. Instead, it is theological. So real peacemaking invites others to the same cross of Christ that rescued us.
Again, Paul wrote, “Everything is from God, who reconciled us to himself through Christ and gave us the ministry of reconciliation.” (2 Cor. 5:18) While relational conflict is a glaring apologetic of the universal need for the gospel, the peacemaker does the work of the evangelist by personally testifying to the peace of God found in Jesus his Son.  
When Jesus rode into Jerusalem on the Sunday before his crucifixion, he visited the temple court where he found vendors selling temple sacrifices for ridiculous profits. He turned their tables over and threw them out as he said, “It is written, My house will be a house of prayer, but you have made it a den of thieves” (Luke 19:46).
Sometimes we interpret this moment as Jesus’ temper tantrum, perhaps to justify our own propensity to outbursts of anger. But Jesus did not throw a temper tantrum. Instead, he confronted the sinful actions of people who were hurting others by making it harder for them to know and worship God.
Everyone else had spent years living with the abuse and looking the other way. But peacemakers cannot look the other way. Just as Jesus disrupted the business of these vendors, peacemakers roll up our sleeves and take action on behalf of hurting people.
Jesus knew peacemaking would cost him, but peace was worth it. We do not step into the conflict because we are offended. We act because people need to hear the good news that God loves them, Jesus died for them, and they can have peace with God forever.
So peacemakers are not bullies looking for a fight, but neither are peacemakers appeasers who sit back while injustice oppresses the weak or discourages the fallen. Peacemakers speak the truth in love and then act with courageous mercy to make peace where there is no peace.
Some people suggest that Jesus is an anti-war pacifist. That is not true. Jesus is anti-death. He waged war on sin so that we could have life. And when Jesus said peacemakers are “sons of God,” he was saying, “As followers of Jesus, this is our family business. This is who we are, and this is what we do together for the glory of the Father.”  So, more than merely declaring peace, let’s fight to make peace around us.

When the future you planned for never comes.

Before we turned 32, my wife and I said goodbye to our golden years — and to the second half we had hoped for. The one where our kids, deeply committed to the Lord, finally grow up and leave college, giving us long-awaited margin and freedom to serve the church more deeply, relocate, and travel together.
Our precious son Matthew has autism. His diagnosis changed our family’s future forever. Matthew will not go off to school, get married, or do all the other things we typically hope for our children. At a time where we were hoping to launch him into the world for Christ, we need to have him declared legally “incompetent” so we can make decisions on his behalf. But the hardest losses are unseen, and we still grieve not truly knowing, and being known by, the person we thought he’d be.
While we know this is God’s best for us, it’s still very hard and can bring us to tears on any given day, often without warning. The next season of our lives is going to be messy, unpredictable, and far more restrictive than we imagined on the day he was born.
We know we are not alone. Many of you are facing your own challenges as you look ahead. A failed, or cold, marriage. Physical limitations that make life painful and slow. Children who aren’t walking with Jesus. Aging parents who now need you to parent them. Work that pays the bills but offers little else. Yet even if the journey ahead looks bleak, God invites us to find deep joy in him, often through stories like Job’s.

What to Do When All Goes Wrong

We can’t be sure how old Job was when calamity found him, but he was old enough to have ten children, and be known as “the greatest of all the people of the east” (Job 1:3). He was on top of the world until disasters struck, and he wasn’t. In a matter of minutes, he lost his property and wealth (Job 1:15–17), children (Job 1:19), health (Job 2:7), and his wife’s support (Job 2:9). All that remained were his life, and God. His second half wasn’t going to be anything like his first.
But Job’s life offers us massive hope when our own futures seem to veer off course. Here are three lessons to increase our joy in God, even when storm clouds loom on our horizon.

1. Don’t look back and obsess about why you’re suffering.

When our future looks grim, it’s easy to look back and become consumed with why we’re suffering. To question whether better choices might have led to a different, happier path forward.
After Matthew’s painful diagnosis, I wondered if stubborn defects in my character had played a part in his condition. At the time, I had just finished seminary and still had a fairly academic faith. Did I need a serious dose of reality — in the form of Matthew’s autism — to prepare me for the pastorate? Day and night, new possibilities pressed in on my conscience and made a dark future feel even darker.
Job, “blameless and upright,” certainly did not cause his suffering (Job 1:1). But he and his friends didn’t know that, and they tortured themselves trying to determine what went wrong as they faced his new reality. When suffering derails our future, we should repent of any known sin and consider that God may be disciplining us. Usually, though, we simply don’t know why we’re suffering. We’re not supposed to, which frees us to rest in God’s sovereign care.

2. Remember that God doesn’t owe us the future we wanted.

Like I did, many of us quietly assume our second halves will glide toward a predictable, carefree retirement. When God rewrites our story, we can get angry and demand a rationale. God has never fully explained Matthew’s autism to us, and he never fully explained Job’s suffering to him. He probably won’t fully explain yours — at least this side of glory — either. He doesn’t owe us that.
After the initial shock of our son’s diagnosis passed, the implications for our future began to sink in. We felt despondent as we realized Matthew would never get married, have children, or possess the ability to share his heart with us. Overwhelmed with these realities, my wife took a weekend away and read through the entire book of Job. As she reached the part where God shows up, her perspective began to change.
“Where were you when I laid the foundation of the earth? Tell me, if you have understanding.” (Job 38:4)
God reminded my wife she was a creature who simply couldn’t comprehend God’s purposes for Matthew, or why our future wouldn’t follow the usual script. While God didn’t change the forecast, he transformed my wife’s perspective on it by reorienting her toward his majesty and loving care. When we truly learn that God is both sovereign and good, we can open our hands, without resentment, to the future of his choosing rather than our own.

3. Bring your confusing, frustrating future before the King.

As we truly come to terms with the limitations God places on our future, it’s natural for our thoughts and emotions to bounce all over the place. I remember the day we discovered Matthew’s yearly therapy costs would approach half of my salary. And then, learning our insurance company wouldn’t cover them. In one moment, I would experience deep anger and resentment toward God, then in the next a desperate hunger for forgiveness and faith.
In his distress, Job accused God of wronging him and withholding justice (Job 19:6). But in the next breath, he erupts with this beautiful confession:
“I know that my Redeemer lives,
     and at the last he will stand upon the earth.
And after my skin has been thus destroyed,
     yet in my flesh I shall see God.” (Job 19:25–26)
When we’re struggling with the rocky path God has placed before us, we don’t need to pretend we don’t struggle. God invites us to bring our sorrows and confusion to our Father. As Paul Miller puts it, “The only way to come to God is by taking off any spiritual mask. The real you has to meet the real God.”

The Coming of the Lord

You may be thinking, Job’s suffering was worse than mine, but his story had a happy ending. God gave him back everything he lost. That’s never going to happen for me.You may be right. Often, God orchestrates deep losses that are never restored in our lifetime. That’s where we need to look beyond Job’s story — and frankly, our own stories — to Jesus.
Jesus endured unparalleled suffering and shame by keeping his focus squarely on “the joy that was set before him” (Hebrews 12:2). His unhappy ending wasn’t really the end. And your second half, no matter how unhappy, won’t be the final word for you, either.
While we persevere in suffering like Job (James 5:11), we’re waiting with him for “the coming of the Lord” (James 5:7–9), when God will transform the future we’re dreading and everything that caused it. One day soon, I’m going to have a long, heartfelt talk with Matthew, and the sorrows still ahead will fade away. In the twinkling of an eye, your bleak future will be transformed, too. Can you picture it?
At that time, as C.S. Lewis puts it, we’ll begin “Chapter One of the Great Story which no one on earth has read: which goes on forever: in which every chapter is better than the one before.”

God moves in a mysterious way.

New Year’s Day, 1773, marked a decade since depression nearly snatched away William Cowper’s life.
The mental agony tortured him so severely ten winters prior that he was locked up in St. Alban’s insane asylum after a botched suicide attempt. While there, he stumbled upon a Bible that the asylum’s Christian director had strategically left open. His eyes fell upon Romans 3:23–26, and the glory of Jesus Christ chased the shadows from his soul.
But by the beginning of 1773, successive blows had left Cowper staggering. His brother died in 1770, followed by two of his cousins the following year. In 1772, neighbors’ whispers suggested that Cowper’s relationship with his landlady was something short of innocent. The grief and the slander soon gathered into clouds too dark for his sanity. And so, as Cowper walked through the fields after church 246 years ago today, Cowper “was struck by a terrible premonition that the curse of madness was about to fall on him again” (John Newton, 217).
But before night fell on Cowper’s soul, he sat in the light of his remaining sanity, took up his pen, and wrote a hymn that has strengthened generations of staggering saints through their various shadows.

Take Courage

Cowper’s hymn “God Moves in a Mysterious Way” is a song for every saint who sits on the edge. It is a guide for all who do not see fresh hopes rising over the horizon of the new year. It is a confession of faith in the face of darkness — one that flickers with enough light to carry us through whatever midnights this year brings.
At the heart of the hymn is a simple exhortation: “Ye fearful saints, fresh courage take.” Take courage. Take courage when the clouds come thundering toward you. Take courage when the coming days seem covered in shadow. Take courage when you cannot understand God’s ways.
But why, we ask in the valley, should we take courage? Throughout the rest of the hymn, Cowper gives his reasons.

1. God moves in a mysterious way.

God moves in a mysterious way
His wonders to perform;
He plants his footsteps in the sea
And rides upon the storm.
As Cowper wrote his hymn, God’s ways confounded him. The God who had rescued Cowper from the storm of mental instability was now sending him back in, where Cowper would feel like he was “scrambling always in the Dark, among rocks and precipices without a guide, but with an enemy ever at my heels, prepared to push me headlong” (Letters and Prose Writings, IV:234). We can understand why he would begin his hymn with the famous line “God moves in a mysterious way.”
But for Cowper, “God moves in a mysterious way” was a statement of faith, not despair. Cowper knew from Scripture that God rarely performs his wonders in lands of comfort and ease. More often, God delivers his people from one trouble only to usher them into another: he delivers us from Egypt, and then leads us to the shores of the Red Sea (Psalm 77:19). “He plants his footsteps in the sea and rides upon the storm.”
Do not be dismayed when God’s ways bewilder you. Instead, take courage. Remember with Cowper that you are in the company of many trusting saints. You are walking with Abraham and Sarah, waiting decades for a son (Genesis 17:15–21). You are traveling with David through the valley of the shadow (Psalm 23:4). You are watching with Jeremiah as Jerusalem goes up in flames (Jeremiah 21:10). You are lying with John the Baptist beneath the executioner’s sword (Matthew 14:1–12). You are weeping with Mary Magdalene outside the tomb of Jesus (John 20:11–15).
We do not need to grasp all that God is doing when we find ourselves in the middle of his mysterious ways. In the end, God will show that his ways, so high above our own (Isaiah 55:8), were nevertheless perfect (Psalm 18:30). “God is his own interpreter,” Cowper reminds us later in the hymn. And when the time is right, “He will make it plain.”

2. The clouds you dread are full of mercy.

Ye fearful saints, fresh courage take;
The clouds you so much dread
Are big with mercy and shall break
In blessings on your head.
Cowper did not downplay the anguish of depression or any of our other afflictions. He did not claim that, because of Christ, the children of God stride unfeeling through the thorns of this cursed world. He was willing to write in a letter to a friend that depression had thrust him into “the belly of this Hell, compared with which Jonah’s was a palace, a temple of the living God” (Letters and Prose Writings, II:83).
Nevertheless, Cowper’s hymn does more than give a voice to our distress. It also lends us the eyes of faith to look ahead at the storm clouds of our sorrows, no matter how dreaded, and to recognize them as the messengers of God’s mercy.
“Dreaded clouds” are never the final horizon for the people of God. In the end, the barren couple holds a baby in their arms (Genesis 21:1–3). The sun rises over the valley of the shadow (Psalm 23:6). Jerusalem hears again the sound of a song (Isaiah 62:1–5). The martyr awakes with a resurrected body (1 Corinthians 15:53–55). The stone rolls away from the tomb (John 20:16–18).
Take courage. The clouds that cover you this year may be darker than any you have yet known. They may linger long. They may seem to blot out the sun. But God knows how to take even these clouds, and through them work wonders so marvelous, so unlooked for, that they leave us on our knees in worship.

3. God’s purposes will ripen fast.

His purposes will ripen fast,
Unfolding every hour;
The bud may have a bitter taste,
But sweet will be the flow’r.
Toward the end of the hymn, Cowper leaves us with an assurance: God’s purposes “will ripen fast.” Very soon now, the sun will scatter these dreaded clouds, and we will stand upon the dry land of God’s goodness with everlasting joy on our heads.
In the moment, of course, God’sfast may feel like a thousand years (2 Peter 3:8). The depression that fell on Cowper in 1773 covered him until his death in 1800 — a 27-year darkness. John Newton, in his funeral sermon for Cowper, preached from the passage about the burning bush (Exodus 3:2–3), because, as he put it, Cowper “was indeed a bush in flames for 27 years.”
Can we say that 27 years in the flames was a fast affliction? Only if we, with Cowper, set 27 years next to 27 million years, and allow eternity to adjust our scales. From the standpoint of forever, no calamity can befall us this year that will not be a “light momentary affliction . . . preparing for us an eternal weight of glory” (2 Corinthians 4:17). For the moment, we taste only the bitter bud. Soon, we will see that heaven’s soil knows how to turn every bud into a flower whose beauty we cannot imagine.
Later in his funeral sermon, Newton agreed with Cowper’s sense of fast. “He was one of those who came out of great tribulation,” Newton said. “He suffered much here for 27 years, but eternity is long enough to make amends for all.”
Eternity is long enough to make amends for all — all the evil that has fallen on us so far in this life, and any evil that will fall on us this year. So take courage. Today, we are one year closer to the land where the skies are always clear, where flowers cover the hillsides, and where every tearstained face feels the tender touch of Jesus Christ.

[Download] GreatFada Abraham – Be Strong Be Still

[Download] GreatFada Abraham – Be Strong Be Still

GreatFADA Abraham (popularly referred to as ‘FADA Abraham’) is a Dynamic Worship Leader, a Music Director, a Song-Writer, a Skilled Musician, a Music Producer, a Gospel Recording Artist and a Certified Theology Minister from the Prestigious Redeemed Christian Bible College—RCCG, School Of Ministry. He is a Computer Science Graduate of the Lagos State University (LASU) and as also bagged some notable Musical Certificates as well, both Foreign Music Certificate & Locals.

He is the Founder of the justGOSPEL Initiative, a Forum & Gathering where Worshipers & Gospel Leaders are Trained to be Traced in the Kingdom Race. His Annual Gospel Concert has tremendously touched Thousands of Souls.

He Has Shared the Stage with Numerous Gospel Ministers/Artistes and Has Ministered On Several Platforms, Concerts, Crusades, Churches & Gospel Events. His Ministry has Impacted Many and His Ministrations as been a Blessing to Several Worshipers across the Globe to the Great Glory Of God.

 
Listen, Download & Share

LYRICS
Solo: Verse

In My Time Of Trials, I Have Found A Way To Laugh…
In My Time Of Trouble, I Have Found A Way To Smile…
His Words Are My Comfort,
They Give Me Strength & Hope..
As I Read I Am Transformed to Be just more like Him..
Though Many Are Afflictions Of The Righteous This I Know..
His Wings Will Support Me Through All The Ranging Storms..
I Can Stand Difficulties,
It Won’t Stand The Test Of Time..
For This Is Something So Sure..

Refrain: For Those Who Wait On God..
Shall Renew Their Strength..
They Mount With Wings As Eagles..
They Shall Run & They Shall Not Be Weary..
They Shall Walk & Shall Not Be Faint.

All: Repeat Solo Verse

All: Repeat Refrain

Bridge:
Solo: Emi a duroo d’oluwa..
I’ll wait Upon the Lord
Duro d’oluwa, I’ll stand upon HIS Word (2ice)

All: Bridge

All: Duro oo… Duro oo..
Oree mi ye o, Duro d’oluwa..
A mu gbaà yii lo..
Aa mo miiran wa..
S’aye re o..
Wa s’ope (2ice)

Bridge II:
Be strong, Be Encouraged..
Be Still.. I AM GOD

Vamp:
Be Strong  All: Yea
Be Still      All: Yea
Be Strong In The Lord  All: Yea
You say  All: I am God

Be Strong In God… All: Yea
Hold On To His Words.. All: Yea
And Call On His Name… All: Yea
He Will Come For You…  All: I Am God

Those Who Wait On God… All: Yea
Shall Renew Their Strength.. All: Yea
They Shall Mount With Wings As Eagle… All: Yea
You Say.. All: I Am God

Be Strong..  All: Yes
BE Still..  All: Yes
Be Strong.. All: Yes

Solo repeats..
Ends(FINE)… 

[Download] John Otaka – Dance For You

[Download] John Otaka – Dance For You


JOHN-OTAKA, a servant of God, pastor, a worshipper at heart who seeks every avenue to propagate the gospel to the ends of the earth. is out with an amazing single titled DANCE FOR YOU. This is his first official single and also one of the songs from his forthcoming album with the same title ”Dance For You”. The album will be released in a few weeks on all digital platforms. 
Here is DANCE FOR YOU a soul lifting inspiring song from the Album. 
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